john g lake

These are a compilation of quotes from some names you will recognize, and some you may not.

They are all on the topic of “praying for/crying out for revival“.

These will challenge you.

The question is not whether you will be challenged—the question is will you be changed?

That decision is entirely up to you.

“All that is required for evil to prevail is for good men to do nothing.” – Edward Burke

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“You’d have a lot more revival if you’d stop crying out for an open heaven and just use the one you already have.

You’d have a lot more revival if you’d actually believe that greater is the God in your left pinky than all the anti-Christs in hell. (1 John 4:4)

You’d have a lot more revival if instead of listening to all the commissions to pray for God to send revival, listen to the Great Commission that Jesus gave and do it. (Mark 16, Matthew 28)

You’d have a lot more revival if you realize you are light, and darkness is quaking in its boots, then arise and SHINE because there’s a whole world of darkness out there.

You’d have a lot more revival if instead of begging and pleading God to answer your cry, realize that Jesus IS the answer and that He has already given you everything to become the very answer you’ve been praying for.

You’d have a lot more revival if you’d realize that God/Holy Spirit doesn’t have to “come” because He’s already in you and never leaves or wanes (only your awareness does).

You’d have a lot more revival if you’d stop inventorying your weaknesses/lacks and realize Who is with you and the strength/abundance/gifts He gives.”

Brandon Lee

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“It’s true that (many) are praying for a worldwide revival.  But it would be more timely, and more scriptural, for prayer to be made to the Lord of the harvest, that He would raise up and thrust forth laborers who would fearlessly and faithfully preach those truths which are calculated to bring about a revival.” – A.W. Pink (1886 – 1852)

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Have you noticed how much praying for revival has been going on of late & how little revival has resulted?  We have been trying tosubstitute praying for obeying, & it simply will not work.  To pray for revival while ignoring the plain precept laid down in Scripture is to waste a lot of words & get nothing for our trouble.  Prayer will become effective when we stop using it as a substitute for obedience.” -A.W. Tozer (1897 – 1963)

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“Revival is not the discovery of some new truth.  It’s the rediscovery of the grand old truth of God’s power in and through the Cross.” – Sammy Tippit

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“I had a vision of a bunch of people pushing against a wall.  They were working really hard and crying out for revival and open heavens. They had a battering ram and were banging against the wall.  It was the Holy of Holies and they were trying to get in.

Beside them was a door, but they couldn’t see it.  There were a few people going right through the door, and miracles were happening all around them. It was easy.  The door was the body of Jesus.

It showed the the deception of trying to get into God’s presence by any other way than the one way that was opened, which was the Body of Jesus that was torn for us.

No one can get into Gods presence by praying or fasting or pushing against the darkness.  Praying and fasting are valuable, but it is deception to try to get into God’s presence by them.  We pray because we are in Gods presence and we know that we recieve whatever we ask from him, and we fast to increase our awareness and focus.

It is also deception to try to Get into Gods presence by pushing against the darkness.  If one goes into God’s presence through the one door that was opened, the veil that was torn, the body of Jesus, the mountains melt like wax before them because they are carrying the presence of the Lord.  Scriptural precedent for this vision can be found in Hebrews 9 and 10.” - Jonathan Brenneman

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“The situation from a natural point of view was desperate, and if there was ever a time when a man was seemingly justified in calling on God in prayer, it was then.  But, I want to show you tonight, one of the things I regard as hindrance in our life for God.  Most of us do just exactly as Moses did.When the test comes we stop and cry, and as a second thing we stop and pray and put ourselves in a position where we become amenable to exactly the same rebuke that came upon Moses.

Moses started to pray.  It is not recorded how long he prayed, or what he said, but, instead of God being pleased, He was grieved, and said to Moses, “Why are you crying out to me? Tell the Israelites to move on.” I will turn to the Scripture and read the exact words:

“Then the LORD said to Moses, “Why are you crying out to me? Tell the Israelites to move on.  Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground.”  - Exodus 14:15-16

God did not even say, you stretch out your hand, and I will divide the sea.  But God said to Moses: “Stretch out your hand over the sea, and divide it.”

It was not an act for God to perform,but it was an act for Moses to believe for.  The responsibility was not with God, it was with Moses.

A weak Christianity is ever inclined to whine in prayer, while God waits for the believer to command it.

In my judgment, that is the place of extreme weakness in Christian character.  I feel that very frequently prayer is made a refuge, to dodge the action of faith.

And just exactly as Moses came down there and began to pray, instead of honoring God’s word to him by the use of his rod, so many times our prayer become offensive to God, because instead of praying as Moses did, God demands us to stretch forth our hand, exercise our rod of faith, and divide the waters.” – John G. Lake

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William Booth, founder of the Salvation Army (written in the 1800′s):

“On one of my recent journeys, as I gazed from the coach window I was led into a train of thought concerning the conditions of the multitudes around me. They were living carelessly in the most open and shameless rebellion against God, without a thought for their eternal welfare.  As I looked out the window, I seemed to see them all… millions of people all around me given up to their drink and their pleasure, their dancing and their music, their business and their anxieties, their politics and their troubles.

Ignorant-willfully ignorant in many cases – and in other instances knowing all about the truth and not caring at all.  But all of them, the whole mass of them, sweeping on and up in their blasphemies and devilries to the throne of God.  While my mind was thus engaged, I had a vision.

I saw a dark and stormy ocean.  Over it the black clouds hung heavily; through them every now and then vivid lightning flashed and loud thunder rolled, while the winds moaned, and the waves rose and foamed, towered and broke, only to rise and foam, tower and break again.

In that ocean I thought I saw myriads of poor human beings plunging and floating; shouting and shrieking, cursing and struggling and drowning; and as they cursed and screamed, they rose and shrieked again, and then some sank to rise no more.

And I saw out of this dark, angry ocean, a mighty rock that rose up with its summit towering high above the black clouds that overhung the stormy sea.  And all around the base of this rock I saw a vast platform.  Onto this platform, I saw with delight a number of the poor struggling, drowning wretches continually climbing out of the angry ocean.

And I saw that a few of those who were already safe on the platform were helping the poor creatures still in the angry waters to reach the place of safety.

On looking more closely, I found a number of those who had been rescued, industriously working and scheming by ladders, ropes, boats, and other means more effective, to deliver the poor strugglers out of this sea.

Here and there were some who actually jumped into the water, regardless of all the consequences, in their passion to “rescue the perishing.” And I hardly know which gladdened me most-the sight of the poor drowning people climbing onto the rocks, reaching the place of safety, or the devotion and self-sacrifice of those whose whole beings were wrapped up in the effort for their deliverance.

As I looked on, I saw that the occupants of that platform were quite a mixed company.  That is, they were divided into different “sets” or classes, and they occupied themselves with different pleasures and employment.

But only a very few of them seemed to make it their business to get the people out of the sea.

But what puzzled me most was the fact that though all of them had been rescued at one time or another from the ocean, nearly everyone seemed to have forgotten all about it.  Anyway, it seemed the memory of its darkness and danger no longer troubled them at all.

And what seemed equally strange and perplexing to me was that these people did not even seem to have any care – that is any agonizing care – about the poor perishing ones who were struggling and drowning right before their very eyes, many of whom were their own husbands and wives, brothers, and sisters, and even their own children.

Now this astonishing unconcern could not have been the result of ignorance or lack of knowledge, because they lived right there in full sight of it all and even talked about it sometimes.  Many even went regularly to hear lectures and sermons in which the awful state of these people drowning creatures was described.

I have already said that the occupants of this platform were engaged in different pursuits and pastimes.  Some of them were absorbed night and day in trading and business in order to make gain, storing up their savings in boxes, safes, and the like.

Many spent their time in amusing themselves with growing flowers on the side of the rock, others in painting pieces of cloth or in playing music or in dressing themselves up in different styles and walking about to be admired.  Some occupy themselves chiefly in eating and drinking, others were taken up with arguing about the poor drowning creatures that had already been rescued.

But the thing to me that seemed the most amazing was that those on the platform to whom He called, who heard His voice and felt they ought to obey it–at least they said they did–those who confessed to love Him much and were in full sympathy with Him in the task He had undertaken – who worshipped Him or who professed to do so were so taken up with their trades and professions, their money saving and pleasures, their families and circles, their religions and arguments about it, and their preparation for going to the mainland, that they did not listen to the cry that came to them from this Wonderful Being who had Himself gone down into the sea.

Anyway, if they heard it they did not heed it.

They did not care.

And so the multitude went on right before them struggling and shrieking and drowning in the darkness.

And then I saw something that seemed to me even more strange than anything that had gone on before in this strange vision.

I saw that some of these people on the platform whom this Wonderful Being had called to, wanting them to come and help Him in His difficult task of saving these perishing creatures, were always praying and crying out to Him to come to them.

Some wanted Him to come and stay with them and spend His time and strength in making them happier.

Others wanted Him to come and take away various doubts and misgivings they had concerning the truth of some letters which He had written them.

Some wanted Him to come and make them feel more secure on the rock-so secure that they would be quite sure that they should never slip off again into the ocean.

Numbers of others wanted Him to make them feel quite certain that they would really get off the rock and onto the mainland someday; because as a matter of fact, it was well known that some had walked so carelessly as to lose their footing, and had fallen back again, into the stormy waters.

So these people used to meet and get up as high on the rock as they could, and looking toward the mainland (where they thought the Great Being was)they would cry out, “Come to us! Come, help us!” And all the while He was down (by His Spirit) among the poor struggling, drowning creatures in the angry deep, with His arms around them trying to drag them out, and looking up oh! so longingly, but all in vain to those on the rock, crying to them with His voice all hoarse from calling, “Come to Me! Come, and help Me!”

And then I understood it all. It was plain enough. That sea was the ocean of life-the sea of real, actual human existence.  That lightning was the gleaming of piercing truth coming from Jehovah’s throne.  That thunder was the distant echoing of the wrath of God.  Those multitudes of people shrieking, struggling, and agonizing in the stormy sea, were the thousands and thousands of poor harlots and harlot-makers, of drunkards and drunkard-makers, of thieves, liars, blasphemers, and ungodly people of every kindred, tongue, and nation.

Oh, what a black sea it was! And oh, what multitudes of rich and poor, ignorant and educated were there. They were all so unalike in their outward circumstances and conditions, yet all alike in one thing all sinners before God all held by, and holding onto, some iniquity, fascinated by some idol, the slaves of some devilish lust, and ruled by the foul fiend from the bottomless pit! “All alike in one thing?”

No, all alike in two things not only the same in their wickedness but, unless rescued, the same in their sinking, sinking… down, down, down… to the same terrible doom.  That great sheltering rock represented Calvary, the place where Jesus had died for them.  And the people on it were those who had been rescued.

The way they used their energies, gifts, and time represented the occupations and amusements of those who professed to be saved from sin and hell: followers of the Lord Jesus Christ.

The handful of fierce, determined ones, who were risking their own lives in saving the perishing, were true soldiers of the cross of Jesus.  That Mighty Being who was calling to them from the midst of the angry waters was the Son of God, “the same yesterday, today, and forever,” who is still struggling and interceding to save the dying multitudes about us from this terrible doom of damnation, and whose voice can be heard above the music, machinery, and noise of life calling on the rescued to come and help Him save the world.

My friends in Christ, you are rescued from the waters, you are on the rock.

He is in the dark sea calling on you to come to Him and help Him. Will you go?  Look for yourselves.  The surging sea of life crowded with perishing multitudes rolls up to the very spot on which you stand.  Leaving the vision, I now come to speak of the fact a fact that is as real as the Bible, as real as the Christ who hung upon the cross, as real as the judgment day will be, and as real as the heaven and hell that will follow it.

Look! Don’t be deceived by appearances: men and things are not what they seem. All who are not on the rock are in the sea! Look at them from the standpoint of the great white throne, and what a sight you have!  Jesus Christ, the Son of God is, through His Spirit, in the midst of this dying multitude, struggling to save them.

And He is calling on you to jump into the sea to go right away to His side and help Him in the holy strife. Will you jump? That is, will you go to His feet and place yourself absolutely at His disposal?

A young Christian once came to me and told me that for some time she had been giving the Lord her profession and prayers and money, but now she wanted to give Him her life.  She wanted to go right into the fight.  In other words, she wanted to go to His assistance in the sea.

As when a man from the shore seeing another struggling in the water, takes off those outer garments that would hinder his efforts, and leaps to the rescue sowill you who still linger on the bank, thinking and singing and praying about the poor perishing souls, lay aside your shame, your pride, your cares about other people’s opinions, your love of ease and all the selfish loves that have kept you back for so long, and rush to the rescue of this multitude of dying men and women?

Does the surging sea look dark and dangerous?

Unquestionably it is so.  There is no doubt that the leap for you, as for every one who takes it, means difficulty and scorn and suffering.

For you it may mean more than this.  It may mean death.  He who beckons you from the sea however, knows what it will mean and knowing, He still calls to you and bids you come.

You must do it! You cannot hold back. You have enjoyed yourself in Christianity long enough. You have had pleasant feelings, pleasant songs, pleasant meetings, and pleasant prospects. There has been much of human happiness, much clapping of hands and shouting of praises, very much of heaven on earth.

Now then, go to God and tell Him you are prepared as much as necessary to turn your back upon it all, and that you are willing to spend the rest of your days struggling in the midst of these perishing multitudes, whatever it may cost you.

You must do it.

With the light that is now broken in upon your mind, and the call that is now sounding in your ears, and the beckoning hands that are now before your eyes, you have no alternative.

To go down among the perishing crowds is your duty.  Your happiness from now on will consist in sharing their misery, your ease in sharing their pain, your crown in helping them to bear their cross, and your heaven in going into the very jaws of hell to rescue them.

Now, what will you do?”

- William Booth, founder of the Salvation Army

Below is a video depicting the above vision:

http://www.youtube.com/watch?v=3aTqk5YGiRo

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For more on this topic, see the below articles:

An Appeal to those Seeking & Praying for Revival

Stop Praying for Revival

“The Fear of the LORD is the foundation of true wisdom. All who obey his commandments will grow in wisdom. Praise him forever!” – Psalm 111:10

“Have you noticed how much praying for revival has been going on of late & how little revival has resulted? We have been trying to substitute praying for obeying, & it simply will not work. To pray for revival while ignoring the plain precept laid down in Scripture is to waste a lot of words & get nothing for our trouble. Prayer will become effective when we stop using it as a substitute for obedience.” -AW Tozer

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The situation from a natural point of view was desperate, and if there was ever a time when a man was seemingly justified in calling on God in prayer, it was then. But, I want to show you tonight, one of the things I regard as hindrance in our life for God. Most of us do just exactly as Moses did. When the test comes we stop and cry, and as a second thing we stop and pray and put ourselves in a position where we become amenable to exactly the same rebuke that came upon Moses.

Moses started to pray. It is not recorded how long he prayed, or what he said, but, instead of God being pleased, He was grieved, and said to Moses, “Why are you crying out to me? Tell the Israelites to move on.” I will turn to the Scripture and read the exact words:

“Then the LORD said to Moses, “Why are you crying out to me? Tell the Israelites to move on. Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground.”  Exodus 14:15-16

God did not even say, you stretch out your hand, and I will divide the sea. But God said to Moses: “Stretch out your hand over the sea, and divide it.”  It was not an act for God to perform,but it was an act for Moses to believe for.  The responsibility was not with God, it was with Moses.

A weak Christianity is ever inclined to whine in prayer, while God waits for the believer to command it.

In my judgment, that is the place of extreme weakness in Christian character. I feel that very frequently prayer is made a refuge, to dodge the action of faith.

And just exactly as Moses came down there and began to pray, instead of honoring God’s word to him by the use of his rod, so many times our prayer become offensive to God, because instead of praying as Moses did, God demands us to stretch forth our hand, exercise our rod of faith, and divide the waters.” – John G. Lake

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DISCLAIMER:

If you read this and gather from it that I am implying we should not pray at all, that is entirely incorrect.  The reason I write this is to get people to stop praying for things God has already done and to stop praying for things that God has told you to do.

Now, before I write this I have to address the fact that I am fully aware this will fly directly in the face of much of what the church of Jesus Christ believes and is doing today.

It will fly in the face of some very large, very successful ministries that have done a lot of good.  It will challenge much of what you who are reading this believes and force you to make a decision.

It will force those who have been complacent to either repent and take action, or harden their hearts, call me a heretic, and continue in their disobedience to the Word of God.  This will bring some extremely sobering revelation and understanding to those who have ears to hear.

I am not here to try and people please and I am not here to try and be ‘accepted’ by what mainstream Christianity says should be the norm for the Christian life.  The normal Christian life in the New Testament looks a whole lot different than what most who profess Christ are walking in, seeing, and doing today.

Jesus was outright rejected by all of the religious elite of His day—what makes us think that we should think we should be accepted everywhere?  A servant is not above his Master (John 15:20 ).

“Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.” – Galatians 1:10

With that being said, I will say very unapologetically that “praying for revival” is absolutely not Biblical or anywhere in the New Testament. There is nowhere that we as believers are commanded to “cry out to God” for our cities and to be begging God to have mercy on our nation.

Why?

Because when you say things like, “God, have mercy on our nation–God, save my family–God, pour out Your Spirit…“, what you are saying is that you have to convince God to be merciful and that Jesus’ sacrifice wasn’t merciful enough, that it’s God’s fault if your family doesn’t get saved,  and that it is God’s fault if we don’t see the Spirit of God moving in our midst.

I can hear the “How dare you’s” already.

But honestly think about it.

..instead of recognizing that He has empowered us and commanded us to expose the fruitless works of darkness (Eph. 5:11 ) and to take action ourselves (empowered by the Holy Spirit) to remove the ‘high places’ in our nations and in our lives, we are taught to get together in some place, large or small, stadium or church building, to “cry out to God”.  It removes all responsibility from the Christian who was commanded in Matthew 10 and Matthew 28 and all throughout the New Testament to GO and DO the works of the ministry, empowered by His Spirit.  It doesn’t say anything about asking God to do it for us.

God will not do anything that He has told us to do. He has already (past tense) sent us AS revival.  We do not need to ask HIM for it.

Put down your offense and THINK.  See if you can find that kind of praying in the New Testament.  God already HAD mercy on us when He sent His Son.  God is not angry.  We do not have to convince Him to not send judgment on our nation because the payment for sin was satisfied on the cross.  If God sent judgment on America, He would have to apologize to Jesus because His sacrifice wasn’t good enough.

People will not go to hell because of their sins.  They will go to hell because they have rejected the PAYMENT for their sins.

Begging God to send revival is an old covenant mindset.  ”Standing in the gap” on behalf of others and our nation is an old covenant mindset.  Moses did it.  Abraham did it.  But you will not find anybody doing that in the New Testament except for Jesus Christ.

While many would use 1 Timothy 2 to back up “praying for revival and intercession”…read the entirety of the passage:

“I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men—the testimony given in its proper time.” – 1 Timothy 2:1-6

There is a large difference between what Paul was writing to Timothy about interceding and what much of Christendom deems is intercession today. Most of what people do in ‘intercession’ is coming from an old covenant mindset that says we have to convince God to not be angry with people and treat them like hell-deserving sinners. The problem with that, is He doesn’t look at people that way anymore.

That’s what Jesus did for us with the New Covenant.

“This is the covenant I will make with them after that time, says the Lord.  I will put my laws in their hearts, and I will write them on their minds.” Then he adds:  ”Their sins and lawless acts I will remember no more. And where these have been forgiven, there is no longer any sacrifice for sin.” – Hebrews 10:16-18

“All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation.” –2 Corinthians 5:18-19

Now, as I have said, there certainly is Holy-Spirit-led intercession…but if you are ‘interceding’ and trying to convince God to ‘have mercy on so-and-so…or on our nation..’ that is incorrect and anti-Christ.  It is anti-Christ because it is effectively saying that you are a better intercessor than He is and that His prayers and what He did isn’t good enough to convince God to not treat us according to our sins.

God had mercy when He sent His Son.  He is not angry.  Intercession like that is the kind that tries to improve on what Jesus already did.  That is how most Christians intercede.

Holy-Spirit-led intercession is the kind where you take authority over the works and workers of darkness by commanding the mountains to move.

Religious intercession:

“Oh, God please have mercy on our city…don’t send judgment and save your people oh God…oh God, oh God, oh God..rend the heavens and come down, God…send your Holy Spirit, God…send revival to America, God…end drug abuse, God…end prostitution, end abortion, God…God, God, God…”

As if we have to convince God to be merciful and stop these things—as if it is His fault that they are going on…as if He doesn’t want people to be saved…as if He hasn’t already sent His Spirit…as if we want to see revival more than He does and that HE IS HOLDING OUT ON US.

We will never be able to stand before God and accuse Him of not giving us what we needed to fulfill the Great Commission.  He gave us His Son, He gave us His Spirit, He gave us His authority, He gave us His Power, He gave us His Love, He gave us His fruit, He gave us His Name, He gave us the mandate, He gave us the mission, and He gave us Himself.  He has given us everything.  The only lack is in our thinking, and it is completely, 100% on our end.

Unfortunately, the above is how most ‘intercessors’ pray.  This is how most people pray for their family members or loved ones.  This is how many pray at giant events that draw multiple thousands of people to ‘cry out to God’.  This is how people pray in churches that have sprung up all over the world.  This is how people pray when they gather together on Sundays and Wednesday nights for “harp and bowl” prayer meetings where they have to “fill the bowls of intercession” so God can pour out His Spirit…regardless of the fact that He already has.

And I will tell you it is one of the greatest deceptions that is ravaging the Bride of Christ today!

A proper way would be to realize that it is the god of this age that has blinded the minds of unbelievers (2 Cor. 4:4) and that it is God’s will for none to perish
(“The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent.” – 2 Peter 3:9).

So it comes again to an issue of exercising authority as a Christian:

“I speak to every spirit that has blinded the minds and eyes and deafened the ears of my family members and friends and I break your power in Jesus’ name…I release EYES TO SEE and EARS TO HEAR (faith comes by hearing) in that place.  I speak revelations of the goodness of God over those people in Jesus’ name (it is the goodness of God that draws man to repentance, [Romans 2:4 ], NOT the repentance of man that draws the goodness of God.) and Holy Spirit I ask that you would continue to bring people into their lives who will testify and demonstrate your goodness to your people.”

That’s New Testament intercession.

And at the moment that intercession becomes an excuse to sit in a room or in a building or in a stadium and not go out and reach the lost and demonstrate the King and His Kingdom is the very moment Christians backslide into complacency and disobedience.

Holy-Spirit-led intercession is the kind where you take authority over the works and workers of darkness by commanding the mountains to move.

“For verily I say unto you, that whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he says shall come to pass; he shall have whatsoever he says [Mark 11:23 ,Matthew 21:21 ,Matthew 17:20Luke 17:6 ].”

We’ve got a whole lot of Christians asking God to speak to their mountains for them.

And it is wrong and keeps people in bondage.

It is the responsibility of every single believer to do the works outlined in Matthew 10:7-8 :

“As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons.  Freely you have received, freely give.”

Jesus said that the evidence of a true believer would be as follows:

“He said to them, “Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

And these signs will accompany those who believe (the implication here is that they will not accompany those who don’t believe): In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”

After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God.  Then the disciples (all of them…not just the ones who were ‘called to evangelism’) went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it. – Mark 16:15-20

Unfortunately, many in our churches believe that only some Christians are supposed to be doing these things.

That simply is not true and is not found anywhere in the New Testament.

While I do agree that prayer needs to be coupled with action, I wholeheartedly disagree that different people are not called to be harvesters.  You do not see that anywhere in the life of Christ or His commands to His disciples.

That is confusing the ‘office’ as in a 5-fold kind of thing with the responsibility of every believer.  It is the responsibility of every believer to preach the Gospel, heal the sick, cast out devils, raise the dead, and cleanse the lepers.

Jesus didn’t say in Matthew 10…except you and you, because your calling is different. You stay back here and pray.

Prayer is certainly important.  Unfortunately, most people use prayer as a religious substitute and excuse for their own inaction and disobedience.

Jesus said that if we truly love Him, we will do what He said.  The implication, again, is that we don’t love Him if we don’t do what He said to do.  And it’s not even much of an implication.  He says it:

“If you love me, you will obey what I command.” – John 14:15

Jesus replied, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.” –John 14:23-24

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’  Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” – Matthew 7:21-27

As it is clear in the above verses, miracles alone do not constitute a good relationship with the Father.  All of the miracles and the like must be an out-flow of our relationship with God.  Jesus is talking about those who chased after the miracles for the sake of the miracles rather than for the sake of doing them to honor God and to love others as we love ourselves (Matthew 22:38-39 ).

However, this does NOT negate the fact that believers everywhere are commanded to do what Jesus said to do.  And that very much includes going out and reaching those who need God.

Nowhere did Jesus say to sit in a room, or to gather at some big conference, or to fill up a synagogue/church building with people who would “cry out to God for revival”.

Nowhere.

Jesus said to go and make disciples of the nations and preach the Gospel and heal the sick and set captives free.

This is our mission as Christians.

Anything less is false and simply religiously spiritual-sounding excuses for our own disobedience and lack of desire to accept responsibility and be accountable for what we have been given to do.

Anything MORE is just as false…making the main thing that which Jesus did not make the main thing.

1.  Destroy religious traditions concerning sickness and the power of God.

2. Recognize sickness and disease as an enemy to be overcome.

3.  Get Fed Up.

4.  Treat all sickness the same.

5.  Treat all sickness like a person.

6.  Command, not beg.

7.  Speak to the problem – not to others about the problem.

8.  See people as oppressed prisoners of war.

9.  Get clean – stay clean.

10.  Stay out of pride – anyone could do what you are doing.

11.  Be aggressive – develop your aggressiveness.

12.  Be led by God’s character and nature.

13.  Accept responsibility for your fellow man.

14.  Decide to obey the Bible, not some arbitrary feeling.

15.  Know that God is with you, in you, and for you.


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